AGARTHA TRANSMISSION

Karma. Manas. Karma Manasic. Agartha.

Karma

literally means “action” and “deed” in the ancient Sanskrit language of India. It is the Law of Cause and Effect, Action and Reaction, Sequence and Consequence. We are always setting causes in motion, every moment, through our every act, our every word, and even our every thought. For every cause set in motion, there is a corresponding and correlative effect which comes back. This is the way the universe maintains its harmony, balance, and equilibrium. If a cause was to ever be set in motion without having a corresponding effect, then the entire universe would immediately cease to be, since its continuity and existence depends on this great Law of balance and adjustment. But that will never happen because Karmic Law is immutable Law.

In the words of H. P. Blavatsky, the Law of Karma is “the ultimate Law of the Universe.” Every self-conscious being in the universe, without exception, is subject to the Law of Karma. Every being in possession of individual self-consciousness and the intelligent power of choice, is a creator of Karmic causes. Karma is the Law of self-created destiny and everything in the universe proceeds according to this Law. It can be good or bad, positive or negative, depending entirely on the nature of the causes we set in motion. It is entirely impersonal, yet it is entirely just and fair in its working.

Manas

“a dual principle in its functions.” – “Mind, Intelligence: which is the higher human mind, whose light, or radiation, links the MONAD, for the lifetime, to the mortal man.” – “The future state and the Karmic destiny of man depend on whether Manas gravitates more downward to Kama rupa, the seat of the animal passions, or upwards to Buddhi, the Spiritual Ego. In the latter case, the higher consciousness of the individual Spiritual aspirations of mind (Manas), assimilating Buddhi, are absorbed by it and form the Ego, which goes into Devachanic bliss.”

Under Karma manasic evolution is ripe for a stimulus from without, an aid to nature which unaided fails. Sands of Time have run their course and the war between the dual intelligence in man will come to a close — at least for those who are ready and willing to profit by the wisdom of the Ancients.

The mind and the brain are not one and the same. The brain is only an organ, a material vehicle, through which the mind is able to function and operate on the physical plane. Mind does not require or use the brain when it functions on other, non-physical planes of existence. The brain only lasts for the duration of one lifetime but the mind continues on. The mind and the ability and action of thinking are something metaphysical, not physical or material.

Agartha

is a legendary kingdom that is said to be located in the Earth’s core. It is related to the belief in a hollow Earth and is a popular subject in esotericism. Nineteenth-century French occultist Alexandre Saint-Yves d’Alveydre published the first “reliable” account of Agartha in Europe. According to him, the secret world of “Agartha” and all of its wisdom and wealth “will be accessible for all mankind, when Christianity lives up to the commandments which were once drafted by Moses and God”, meaning “When the Anarchy which exists in our world is replaced by the Synarchy.” Saint-Yves gives a lively description of “Agartha” in this book as if it were a place which really exists, situated in the Himalayas in Tibet. Saint-Yves’ version of the history of “Agartha” is based upon “revealed” information, meaning received by Saint-Yves himself through “attunement”.

Explorer Ferdynand Ossendowski wrote a book in 1922 titled Beasts, Men and Gods. In the book, Ossendowski tells of a story which was imparted to him concerning a subterranean kingdom which exists inside the Earth. This kingdom was known to the fictional Buddhists society as Agharti.

Agartha is frequently associated or confused with Shambhala (often called Shangri-la in some texts) which figures prominently in Vajrayana Buddhism and Tibetan Kalachakra teachings and revived in the West by Madame Blavatsky and the Teosophical Society. Theosophists in particular regard Agarthi as a vast complex of caves underneath Tibet inhabited by evil demons, called asuras. Helena and Nicholas Roerich, whose teachings closely parallel teosophy, see Shambhala’s existence as both spiritual and physical.